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Fashion & Fros: Black Hair Matters
By Megan Davis
The Truth Contributor

In August of 2011, A Toledo Central Catholic High School Senior was in the registration line when she was pulled away because of her hairstyle. She was informed that her Sisterlocks, a hairlocking system that creates miniature individual locks that resemble loose strands of hair, was not only unacceptable, but that it was also against the school dress code and appearance policy.
 


Megan Davis

The policy read: “For general hairstyles: dreadlocks or “twisty” hairstyles are not acceptable. Hair carvings are not permitted. Hair color is to be of one of the original colors. No hairstyle is to call attention to itself. Spikes and Mohawks are strictly forbidden. No exaggerated hairstyles. The AP/Dean will make the final ruling on hairstyles and colors. Further along, for Gentlemen it read: 6) Hair is to be neat, clean, properly combed, does not extend beyond the bottom of the collar or in some way obscures a student’s face. (No dreadlocks).”

Once people received word of this taking place, through Facebook, they rallied behind the student and her family. A protest was organized and people wrote into to the school to express their disagreement with the policy. After these events occurred, the policy was changed slightly, and the student was permitted to keep her hairstyle. She attended the school and also graduated at the top of her class. In other policies that have been shared on various media outlets, the language also has read that “Afros, twisties, braids and beads” are all unacceptable hairstyles in schools.

Earlier this fall, the 11th U.S. Circuit Court of Appeals ruled against a lawsuit filed by the Equal Employment Opportunity Commission against a company in Mobile, Alabama that refused to hire someone because of his “dreadlocks.” While the EEOC argued that this ruling was against the Civil Rights Act of 1964 Title VII citing dreadlocks as a “racial characteristic”, the court rebutted with the argument that a hairstyle can be changed, but skin color cannot.
This is an argument that seems to be unsupported because it is most often specific to African Americans. While Caucasians may wear dreadlocks, the cases of the hairstyle being banned or inappropriate for school, work and in some cases, leisure, typically pertain to African Americans.

This argument is on-the-other-hand silenced with regard to gender equality and same-sex marriage. The Civil Rights Act of 1964 gets thrown into this social battle, even though individuals can choose their partners and now can change their gender. If the court can uphold a decision for people who make those choices, then people who choose to wear locks as their hairstyle should also be given the same rights. This is not an act or statement against the equality movement, just like Black Lives Matter is not against police.

Indirect racism has been taking place in schools and workplaces for many years, and it doesn’t get the same response from people as the overt racism being imposed on African Americans by police and politicians.

Bans on hairstyles most often worn by African Americans has become more of an obstacle in recent years as more people are wearing natural hairstyles which include locks. From students in schools around the world, to adults in the workplace, there has been a war waged against Black Identity while lobbyists, courts and organizations fight for equality in gender identity.

The frontline has become so wide that it seems impossible to penetrate or go around. The war against Black Identity was waged during slavery, when slaves were shaved or prohibited from grooming, then their hair was called “dreadful.” Then it was upheld after the Civil Rights Act was passed because those who wore natural hairstyles were considered militant and rebellious.

When cosmetology began, it was only being taught in small private schools. Its curriculum was only established to cater to the European woman. The curriculum has not changed much in the last 90 years and yet African Americans make up a huge portion of professionals and consumers in the forty-billion dollar hair care industry.

According to the American Association of Cosmetology Schools, 12 percent of individuals in personal appearance occupations are African American and 21 percent of businesses in the salon industry are black owned.

A 2013 Nielsen report concluded that, “With a current buying power of $1 trillion that is forecasted to reach $1.3 trillion by the year 2017, the importance of connecting with African-American consumers is more important than ever.” It further states that 46 percent of purchases made by African-American households are to beauty supply stores for hair care products and tools.

These statistics show that African Americans do have the power to fight the war against racial identity. It isn’t just about boycotting companies that want black dollars or putting money in black-owned banks, it is about making changes in the foundation of the beauty industry.
The state of Ohio has some of the harshest regulations for cosmetologists and natural hair stylists, yet Black students still enrolled in large numbers, knowing that the curriculum doesn’t support the complex hair care needs of the African-American consumer.

There are books published for black hair care that are never used in cosmetology schools because it is not a requirement in any state in order to receive a license to practice. The black hair care book is outdated and a natural hair care book was published in 2013, yet there are few schools who are accredited by states, that offer the state required curriculum in order for individuals to become licensed in natural hair care. These are barriers that can be broken with the right bills and laws in place to require the cosmetology industry to make changes to accommodate African-American hair care practices.

This is important because if black hair care had been a part of the normal cosmetology curriculum, it would be less of an issue when it comes to what is acceptable to employers and other establishments. Gender equality is less of an issue in 2016 than in 2014 because bills were created and laws were passed to accommodate the growing LGBT community.

It is more acceptable now to see a gender-neutral bathroom or a same-sex marriage than it is to see an African-American woman wearing locks to her job.

It is a fact that the more African Americans refuse to assimilate to the European standard of beauty, the greater the problem it is for others to accept us. This has to change, so that the discrimination against Black Identity decreases. #BlackHairMatters

 

Copyright © 2015 by [The Sojourner's Truth]. All rights reserved.
Revised: 08/16/18 14:12:39 -0700.

 

 


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